Fornication
The Sin of Wasting Sperm 1) It is forbidden to emit sperm to waste [i.e. to fornicate], and this sin is greater than any other sin of the Torah. Thereby a man may not perform the spilling of the sperm outside the womb [or anywhere else], nor may he may he marry a girl too young to have children. 3) It is forbidden for a man to cause self-erection [masturbation] or to think erotic thoughts [fantasy]. If such thoughts do come to him he should discard them for thoughts of the Torah, since the Torah is liken to a “beloved hind, inspiring favour.” Thus it is forbidden for a man to sleep flat on his back, but he should turn slightly to one side to prevent him having an erection. He must not look at male and female animals [pornography] or birds [thoughts] that are copulating. Quoted from Even Haezer Siman 23.
Originally, the term fornication was derived from the Indo-European word gwher. The study of this root word and its many branches reveals the meanings of volumes of religious symbols. Etymology of Fornication Originated from: gwher-, meaning "To heat, warm." Derivatives include brand, brandy, forceps, and fornicate. Zero-grade form *gwhr-. a. burn, from Old English beornan, byrnanbærnan (transitive), to burn; b. brimstone, from late Old English brynstn, “burning mineral,” sulfur (stn, stone; see stei-); c. brindled, from Old Norse brenna, to burn. a–c all...
Matthew Chapter 19 1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan; 2 And great multitudes followed him; and he healed them there. 3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the...
Editor's Note: Shimshon שמשון [Samson] is Hebrew for “of the Sun,” which indicates clearly that this Biblical character is a Solar Hero in the tradition of Apollo, Osiris, Heracles, and many more. Shimshon’s great power is demonstrated through many acts of strength and bravery in defense of the people of God. Like all the great heroes of the Sun, Shimshon incarnated the “light of the world,” also known as Christ, whose great power is developed through sexual purity, as revealed here. It is also worthwhile to reflect upon the chapter number: sixteen. Judges 16 1 And שמשון [Samson] went to Gaza [Yesod], and saw there a harlot [Lilith / Nahemah], and went in unto her [he entered the sexual act with his wife, in order to confront his own inner...
Ephesians 5 1 Be ye therefore followers of God, as dear children; 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye...
9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators [πόρνος pornos], nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind [arsenokoitēs: sodomites, homosexuals], 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God [θεός theos]. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. 13 Meats for the belly, and the belly for meats: but God shall destroy both...
1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6 But I speak this by permission, and not of commandment.
Fornication "And those who invoke not any other God along with Allah, nor kill such person as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment. The torment will be doubled to him on the Day of Resurrection, and he will abide there in disgrace. Except those who repent and believe and do righteous deeds." (Quran: Al-Furqan 25:68) "And come not near to the unlawful sexual intercourse. Verily, it is a transgression of Allah’s limits, and an evil way." (Quran: Al-Israa 17:32) "The adulterer marries not but an adulteress or a Mushrikah (polytheist woman) and the adulteress none marries her except an adulterer or a Mushrik (
The expense of spirit in a waste of shame Is lust in action; and till action, lust Is perjured, murderous, bloody, full of blame, Savage, extreme, rude, cruel, not to trust, Enjoy'd no sooner but despised straight, Past reason hunted, and no sooner had Past reason hated, as a swallow'd bait On purpose laid to make the taker mad; Mad in pursuit and in possession so; Had, having, and in quest to have, extreme; A bliss in proof, and proved, a very woe; Before, a joy proposed; behind, a dream. All this the world well knows; yet none knows well To shun the heaven that leads men to this hell.
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