We can assert that Tantra is the essence of Yoga. There exist three types of Tantra: white, black, and grey. Indeed, White Tantra is unique and worthwhile, because neither the orgasm nor the ejaculation of semen exist in it.

White Tantra awakens the Kundalini, in other words, the fire of the Holy Spirit. That fire fortifies the soul; it strengthens it and fills it with terribly divine igneous powers.

Sex Yoga states, “Poison must be transformed into medicine.” They understand by poison the lure of women and of spirituous beverages. In alchemical terms, we would say that it is necessary to transform lead into gold.

Indeed, Yoga is worthless without Tantra. Yoga is worthless without its sexual essence.

Brahmins consider the sexual union as equivalent to a divine sacrifice, and the feminine organs as the fire where the sacrifice is offered. The Brahmin woman says the following in one of sacred texts: “If your objective is to utilize me for sacrifice, let it be granted unto thee any blessing that through my mediation thou summon.”

Buddhist Tantrikas attain Nirvana by means of the woman and sex. Yogis and Yoginis reach Samadhi (ecstasy) through the sexual act without spilling the semen. This is the coitus reservatus, in other words, the sexual act without reaching the orgasm, without ejaculating the semen.

The Tantric Yogis and Yoginis pass through a long and difficult preparation before entering in to the field of Sex Yoga. This entire preparation requires concentration, meditation, bandhas, mudras, pratyahara, pranayamas, etc. One text indicates that the Yogi has to sleep for three months with the Yogini to his right and another three months to his left, without having sexual intercourse with her. The sexual intercourse without ejaculation is performed only after the two periods of three months. This act is named or called Maithuna. Nirvana is achieved with Maithuna. Samadhi (ecstasy) is attained with Maithuna. The Kundalini awakens and develops totally with Maithuna. Yogi and Yogini begin the dance of Shiva and Shakti (the eternal feminine and her spouse), thus they happily dance before the Tantric sexual act.

Thus, after the sacred dance the Yogi and Yogini couple sit to meditate as the Mayan Initiates do, back against back, the two dorsal spines making contact in order to achieve perfect mental and emotional breathing dominion.

They sit in the oriental style on the ground, with their legs crossed, as the Buddha is represented. The practice of Maithuna is performed only after this. Amongst the Yogis, all of this is performed under the guidance of a Guru. The Guru performs great, powerful magnetic passes on the coccygeal magnetic center of both Yogi and Yogini in order to help them to awaken their Kundalini.

A text of Yoga advises the Yogis to hold their respiration if they are in the danger of falling into orgasm. The text states,

If the disciple holds the respiration, his semen will not be spilled, even when he is embraced by the most tender and attractive of women.

Many magical positions exist in the east for the performance of the sexual act called Maithuna.

Female Yoginis must marvelously contract their vaginal muscles; this is how they avoid the orgasm and the ejaculation of their feminine sexual liquor. This is how their Kundalini awakens.

Tantric texts state that even when the semen is at the breaking point of being ejaculated, the Yogi must retain it at any cost, in other words, the semen must not be spilled.

The Yogi enters into ecstasy during the sexual act. Nirvana is attained with this type of sexual ecstasy. This is “to ride on the tiger;” this is how the Yogis consider this sexual act named Maithuna.

The sexual positions of Maithuna are numerous and they choose the one they wish. All of these sexual positions are found illustrated in the Kama Kalpa, a book of Sex Yoga. In one of them, the Yogi performs the Maithuna seated on the ground with his legs crossed in the oriental style; the Yogini sits on his legs and absorbs the phallus, thereafter she crosses her legs behind the Yogi’s lower back in such a way that the Yogi is enveloped by her legs.

Sometimes the inverted embrace is utilized, within which, for very sacred and symbolic reasons, the Yogini executes the active part. The Yogi represents the apparently motionless spirit while she, the Yogini, represents nature in motion. Thus, in the supreme moment of the sexual act when the orgasm is approaching, the Yogini performs the more terrible and violent sexual contractions in order to avoid the spasm and the orgasmic ejaculation. The Yogis take advantage of this moment for the most frightful concentration and the most remarkable meditation. This is how they attain illumination, ecstasy, Samadhi.

Nevertheless, in the Western World, any matrimony can practice Maithuna without using these difficult positions from the east of the world. It is enough to pray to the Holy Spirit before the practice, asking for His assistance, and thereafter to perform the sexual act in the western style; the couple must withdraw before the orgasm. The semen must never be ejaculated in one’s life.

The foolish scientists of black magic believe that this practice is dangerous and that can bring congestion to the prostate, urethra, and seminal vesicles. This concept of the foolish scientists is a solemn falsity. We, the Gnostics, practice this sexual act throughout our entire lives, and we have never suffered of problems with the prostate or the urethra or the seminal vesicles.

There is no doubt that matrimonies can reach supreme happiness with Maithuna.

This is how the joy of the honeymoon is perpetuated throughout the entire life. With this sexual act, there is true happiness; each time, the couple feels more the need for caresses and for performing the sexual act, without getting weary or tired of it. With this type of sexual act, divorces will end in the world. We enter into Nirvana with this type of sexual act.

Couples can pray and meditate back against back in the oriental style if they wish, thus begging, beseeching the Holy Spirit, to grant them the joy of receiving the fire.

It is false to asseverate that Maithuna damages the prostate and produces prostatitis. All of us who practice Maithuna enjoy splendid health.

In the beginning, the Maithuna is sacrifice, yet after some time Maithuna is complete sexual satisfaction and supreme joy.